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How We Started
David Bosworth
reflects on the Priory and
how the Ecumenical Spirituality Project began
It all began over a pint of beer in the "Ship Ahoy" at Willen, Milton
Keynes, in the south of England not far from London. I was on
sabbatical from my work as a Methodist minister, staying at
the Society's Willen Priory in May 1997. My wife Linda and I ventured out one evening to the pub with
the Society's Director Christopher Myers, and the Provincial for
England, Rodney Hart.
"What would it take, for a couple like you and
Linda to work for a few years for the Society of the Sacred
Mission?" came the question. My initial response was, "A
salary and
somewhere to live".
Months later, and
with the approval of the Methodist Church in England to act as "a Minister in
Another Appointment", Linda and I started work at Durham Priory
in September 1998.
Our remit was to establish and develop an
"Ecumenical Spirituality Centre" in the under-resourced
north-east of England
The nature of the work,
building on what had been established by Jonathan Ewer beginning in 1984, was
seen as to:
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Develop, administer and
host a program of quiet days and workshops.
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Care for guests.
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Develop work with small groups (including training).
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Develop ecumenical links.
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Offer counselling, mentoring and spiritual accompaniment.
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Preach, teach, offer training and lead
retreats outside the Priory.
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Establish and develop a team to sustain and foster growth.
After some 5 years progress,
with at times struggle and setback, we now celebrate some
achievements:
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An annual programme of 35
- 40 quiet days and workshops, under an overall theme of
"Sharing
our Spiritual Treasures". They are led by women and men, lay
and ordained, from various denominations and traditions, and
sometimes from no religious connection at all.
Participants at each day number up to 50 and average around 20. A twice-yearly programme advertises the breadth of opportunities to
reflect and engage with what is offered.
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"Friends of St.
Antony's" now number over 150. They offer encouragement by their
prayer, general support, financial contributions, and practical help
in things like administration, cleaning, gardening, hosting quiet
days and workshops, and in the Priory library.
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The Priory has become a
base for the North-East Prayer Guides Network, an ecumenical group
committed to working together in a shared ministry of prayer guiding
in, ideally, ecumenical settings. About 60 women and men, lay
and ordained, make up the Network.
- working in the area of
teambuilding and facilitating
small
groups.
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an introductory course in accompanying others in
prayer. Over 300 people, from six denominations,
have trained at the
Priory and at Ushaw Roman
Catholic seminary.
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an ecumenical course in
spiritual direction held at
Ushaw College, now in its second year,
embracing
to date over 50 people, lay and ordained.
- a short course in
supervision is hoped will give rise
to a more substantial course in the
future.
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The opportunity to offer
individually-guided retreats for those staying in the Cottage, the
Priory's small secluded guesthouse behind the main buildings.
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The setting up of an
ecumenical team of spiritual directors, linked to the Anglican Diocese of
Durham, but also meeting the needs of anyone seeking accompaniment.
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Increasing links with the
formation training at Cranmer Hall and the Wesley Study Centre (part
of Durham University) and the Ushaw College.
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The development of a team
to sustain, stimulate and extend the work on in
the future.
An overview indicates that we are successfully offering
in the spirit of the Society ...
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Generous
hospitality;
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A safe
place to talk about and explore faith;
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The
encouragement and empowerment of others through training
opportunities;
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Imaginative
and creative worship through our various events - something
that increasing numbers of those on the inside and on the edges of
the Church are seeking;
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A
strong commitment to inclusivity;
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A place
of quiet and reflection in a peaceful and beautiful setting in
Durham City.
What then
are some of the marks of the spirituality that under-girds the work and
life of the Ecumenical Spirituality Centre?
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An
spirituality that seeks to nurture a growing awareness
of God in life and the human experience, both individually and
relationally.
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An
inclusive spirituality that seeks to integrate relationships with
God, with self, with others and with the environment, and which
resists
exclusion of people for any reason - be it class, status, race,
gender, sexual orientation, or any other.
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An
empowering spirituality, one which seeks to affirm others and
encourage their blossoming as they discover ways of living out
something of their giftedness in the settings they find
themselves.
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An
integrated spirituality which seeks to hold in harmony both the
reflective, contemplative dimension of life through prayer,
recollection and review, together with the active - through the
struggles of life to discover what it might mean "'To
act justly, to love tenderly, and to walk humbly with God" (Micah
6.8).
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